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天然招財黃水晶碎石(特粗)_淨重1000公克



【 黃 水 晶 簡 介 】

開工 拜拜 水果 特質為透明澄黃色的天然黃水晶，像蜜糖水般甜滋滋的黃澄明淨，非常美麗。有些會有雲霧狀及天然冰裂紋，已經越來越少見。

除了對於事業有明顯幫助外，本身對於財富的敏感度更是敏銳，可提升旺氣，招貴人，有逢凶化吉之意。



黃水晶 主招偏財



由於黃水晶主偏財，對於非主業之外的財路能有所幫助，所以對於股票族或愛買彩券、基金的人更是不可或缺的，除了置於家中的財位外，辦公室或住家裡面擺幾個黃水晶，可以聚集財富，或是容易有意外之財。

黃水晶是智慧與喜悅的象徵，可令人充滿自信，對於比較神經質的人，有良好的鎮定及平穩作用。

黃水晶主臍輪，所以對強化腸胃.消化器官，尤其胃寒者戴更適合。黃水晶也可以使人碰到緊張混亂的時候，容易保持理性清醒，並衝破困難，達到目標。

可將水晶碎石放入魚缸內、發財樹內、或存放於聚寶盆內，增強招財運勢與磁場能量，讓您常有意想不到之財。

點燈祈福

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2017-02-2403:00

LEGITIMIZING THEFT? Panai Kusui, Mayaw Biho, Salone Ishahavut and Lin Fei-fan were among those who gathered to criticize the omission of private land

By Abraham Gerber / Staff reporter

Failure to include private land within the government’s legal definition of Aboriginal “traditional areas” will entrench historical oppression and injustice, Aboriginal campaigners said yesterday, blasting the government’s failure to meet its promise of transitional justice.

More than a dozen people associated with the Aboriginal Transitional Justice Classroom （原住民轉型正義小教室） gathered on Ketagalan Boulevard in front of the Presidential Office Building and shouted for villages to be allowed to declare their own traditional areas.

“Excluding private land amounts to an acknowledgement that the past behavior and policies which led to the theft of Aboriginal land were legitimate,” said Salone Ishahavut, a Bunun and a professor of indigenous development at National Chi Nan University.

She said that the 800,000 hectares which the Council of Indigenous Peoples has estimated will be covered under traditional area delineation guidelines published last week is a drastic reduction from the 1.8 million hectares it estimated should be included following a survey completed in 2007.

New guidelines restrict application of the “traditional area” label to government-owned land, explicitly excluding private land.

While it is not clear what portion of the reduction is attributable to the exclusion of private land, much of the prime real estate in traditional areas is now in private hands, Salone said.

“While this delineation of traditional areas was supposed to be about protecting our land rights, excluding privately owned land will mean the final and complete loss of original lands and their related memories,” she said.

Including privately owned land in the “traditional areas” would give Aboriginals a voice in development projects, while leaving formal ownership unchanged, she said.

“This policy is effectively saying that the system of private property can address many delicate questions and complicated processes,” said Lin Fei-fan （林飛帆）, a Sunflower movement leader.

Lin said the council is using its administrative discretion to avoid tackling difficult aspects of transitional justice.

“Traditional areas should refer to the real-life space of our ancestors, but the council is focusing on the ‘status quo,’ which has already diverged from tradition. These delineation rules amount to an acknowledgement that our nation is unable to face the real history of indigenous peoples,” Amis singer-activist Panai Kusui said.

Including private land would spotlight the injustices involved in its acquisition, and could spark a national conversation, she said.

Another Amis, Mayaw Biho, a documentary filmmaker and a former head of Taiwan Indigenous TV, said the government has failed to follow through with promises to push for indigenous transitional justice in parallel with transitional justice efforts aimed at other abuses under Chinese Nationalist Party （KMT） authoritarian rule.

“The Presidential Office committee on indigenous justice held its first meeting in December [last year] and that was just an initial meeting which did not result in anything — but just look at all the Ill-gotten Party Assets Settlement Committee has been doing,” Mayaw said.

新聞來源：TAIPEI TIMES

2017-02-2403:00

LEGITIMIZING THEFT? Panai Kusui, Mayaw Biho, Salone Ishahavut and Lin Fei-fan were among those who gathered to criticize the omission of private land

By Abraham Gerber / Staff reporter

Failure to include private land within the government’s legal definition of Aboriginal “traditional areas” will entrench historical oppression and injustice, Aboriginal campaigners said yesterday, blasting the government’s failure to meet its promise of transitional justice.

More than a dozen people associated with the Aboriginal Transitional Justice Classroom （原住民轉型正義小教室） gathered on Ketagalan Boulevard in front of the Presidential Office Building and shouted for villages to be allowed to declare their own traditional areas.

“Excluding private land amounts to an acknowledgement that the past behavior and policies which led to the theft of Aboriginal land were legitimate,” said Salone Ishahavut, a Bunun and a professor of indigenous development at National Chi Nan University.

She said that the 800,000 hectares which the Council of Indigenous Peoples has estimated will be covered under traditional area delineation guidelines published last week is a drastic reduction from the 1.8 million hectares it estimated should be included following a survey completed in 2007.

New guidelines restrict application of the “traditional area” label to government-owned land, explicitly excluding private land.

While it is not clear what portion of the reduction is attributable to the exclusion of private land, much of the prime real estate in traditional areas is now in private hands, Salone said.

“While this delineation of traditional areas was supposed to be about protecting our land rights, excluding privately owned land will mean the final and complete loss of original lands and their related memories,” she said.

Including privately owned land in the “traditional areas” would give Aboriginals a voice in development projects, while leaving formal ownership unchanged, she said.

“This policy is effectively saying that the system of private property can address many delicate questions and complicated processes,” said Lin Fei-fan （林飛帆）, a Sunflower movement leader.

Lin said the council is using its administrative discretion to avoid tackling difficult aspects of transitional justice.

“Traditional areas should refer to the real-life space of our ancestors, but the council is focusing on the ‘status quo,’ which has already diverged from tradition. These delineation rules amount to an acknowledgement that our nation is unable to face the real history of indigenous peoples,” Amis singer-activist Panai Kusui said.

Including private land would spotlight the injustices involved in its acquisition, and could spark a national conversation, she said.

Another Amis, Mayaw Biho, a documentary filmmaker and a former head of Taiwan Indigenous TV, said the government has failed to follow through with promises to push for indigenous transitional justice in parallel with transitional justice efforts aimed at other abuses under Chinese Nationalist Party （KMT） authoritarian rule.

“The Presidential Office committee on indigenous justice held its first meeting in December [last year] and that was just an initial meeting which did not result in anything — but just look at all the Ill-gotten Party Assets Settlement Committee has been doing,” Mayaw said.

新聞來源：TAIPEI TIMES

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